Relationships

We need to talk: Why yoga + the body are social and political

  In response to a recent email, I received several notes saying, “I didn’t sign up for your newsletter to hear about your political views.” I get that. Yet to separate integrative, mind-body approaches from politics sets up a false division between them. I’d like to explain why that is—and how it has a negative impact on well-being. Let’s start with the body.   Why Integrative Therapies are Inherently Social (and Political) From personal feelings like anger or sadness to social emotions like shame or trust, emotions have their origin as sensations in the body. As this origin story begins, receptors in your skin and internal organs collect information. These receptors specialize in distinct sensations: the speed of your heart, the pace and depth of your breath, hunger or fullness, warmth or coolness, activity or soreness in your muscles, emptiness or fullness in your abdomen (and bladder and rectum), and …

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Will the Real Mind-Body Connection Please Stand Up? (Your key to well-being.)

We often speak of a mind-body connection, as though under the right conditions, the mind can talk to the body, and the body can talk back. (This calls to mind the old-fashioned screech of a dial-up modem connection as we try to go online.) But the breaking story in well-being concerns the relationship between the mind and body (and in addition, the brain). One of the most significant relationships we’ll ever have, it determines our physical, emotional, and social well-being. For over a decade, I’ve taught what I call the Mind, Brain, and Body Network. If you’ve studied with me in person or online, you’ll notice that the elements have changed over time as emerging research highlights new areas of study. Here’s an up-to-the-moment picture of how I conceptualize this extraordinary communications network and why it holds the key to well-being. The Mind, Brain, and Body Network. The Autonomic Nervous …

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A Public Figure’s Guide to Messing up and Learning in Public

This week, several people asked me to listen to the intro of a yoga podcast in which the host, J. Brown, defends a blog he wrote refuting the firsthand account of Christie Roe about how yoga teacher Mark Whitwell sexually assaulted her.* [See below for a link and content warning.] The people who asked me to review this intro were understandably confused. They had many questions. What made them so viscerally uncomfortable? Was the host entitled to tell “his side of the story,” as he put it? If he apologizes for his actions and seems contrite, even tearful, should he be given a third, fourth, fifth chance at making things right? What comprises a full apology (as opposed to an emotional one)? Why are so many people defending his intentions? And what exactly is learning in public? There’s so much to unpack here, and others have already addressed several of …

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Israel, from Desert to Sea

People often ask why I travel so much to teach yoga. The long plane rides push my body’s limits: 23 hours to Hong Kong, anyone? Nutritional challenges come up as well: why can’t I find cooked greens in Copenhagen in October? And luck can turn in a moment, bringing mishaps that make me want to go home: I still recall a bathroom flooding, foretold by me and ignored by the concierge, that had me perched for hours on the lumpy bed in a quaint Paris hotel). It’s difficult to explain why I travel. Yet something compels me to do so, as though I’m trying to learn a lesson that remains tantalizingly out of reach. Last November, I finished my travel year in Israel: first at the Moa Oasis just north of the southern port of Eilat, where the dry heat was intense. Dust infiltrated the filaments of my bronchial tubes, …

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