psychology

Body Agency: Science, Psychology, & Social Context

Body agency is a vital inner sense and source of body intelligence. It refers to our ability to act and move in a way that matches our intentions. Body agency is the touchstone of emotional health, and is compromised in depression, PTSD, and schizophrenia. And on a social level, it’s essential to our right to make decisions about and be safe in our bodies, In this Masterclass, we’ll explore: The five components of body agency The neuroscience of intention, agency, and action What happens to body agency in depression and PTSD Body agency in Parkinson’s, ALS, and movement disorders Revolutionary new therapies from artificial intelligence We’ll discuss methods to become aware of and empower this special inner sense.

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A Public Figure’s Guide to Messing up and Learning in Public

This week, several people asked me to listen to the intro of a yoga podcast in which the host, J. Brown, defends a blog he wrote refuting the firsthand account of Christie Roe about how yoga teacher Mark Whitwell sexually assaulted her.* [See below for a link and content warning.] The people who asked me to review this intro were understandably confused. They had many questions. What made them so viscerally uncomfortable? Was the host entitled to tell “his side of the story,” as he put it? If he apologizes for his actions and seems contrite, even tearful, should he be given a third, fourth, fifth chance at making things right? What comprises a full apology (as opposed to an emotional one)? Why are so many people defending his intentions? And what exactly is learning in public? There’s so much to unpack here, and others have already addressed several of

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I Feel Your Pain: An Empath’s Guide to Staying Balanced

Do you often wonder which emotions are yours, and which belong to someone else? When people you care about are hurting, do you feel their pain so deeply that it’s hard to separate—even after they’re out of crisis mode? In relationships, do you donate so much of your own natural resources that you suffer from a chronic energy shortage? And with those you’re close to, is it hard to figure out what your own needs are—or even what you want for dinner? If the answer is yes, it’s highly likely that you’re an empath. What does it mean to be an empath, and why is it fraught with these basic life challenges? Derived from the Greek “em” (in) and “pathos” (feeling), the term empathic means you’re able to “feel into” others’ feelings. But for empaths, this sensitivity is magnified to the nth degree. An empath is more tuned in, more

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Of Trauma and Emotional Freedom

When I was about sixteen, squirrels invaded our house. They came and went freely and inhabited the attic, where they could be heard running wind sprints across the eaves, usually late at night when we were trying to sleep. F—ing bastards, my Dad would growl. We tried several methods to lure them back into their natural habitat; the more dramatic of these I won’t describe. But the squirrels, of course, were smarter. They’d outwit the mechanism, chow down on $7.99 all-natural peanut butter, and clamber back into the rafters. They were well-fed, these squirrels—and that’s what led, finally, to their demise. One spring day, in response to the sound of panicked squealing, we climbed the attic stairs to find a young, chubby, grass-and-peanut-fed squirrel inside one of the traps. My Dad and I elected my brother to place the cage in the back seat of the family Volvo and we drove, squirrel

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What’s up with the Chakras?

At first glance, it can be tempting to dismiss the chakra system as an esoteric, new age concept. During my last teacher-training course in Boston, a participant voiced her reservations. “In theory, the chakras are so compelling,” she said. “But out of all the things we study, they seem least connected to the actual practice of yoga.” The class agreed. “What, exactly, are we supposed to do with them?” they wondered. While the chakras offer a rich conceptual framework for growth, they give less direction for putting that framework into practice. Over the past year of reflection on my students’ queries, I’ve begun to wonder whether there’s more to the chakras than meets the eye. Could it be that when we view them through the lenses of psychology, mindfulness, neuroscience, and yoga, the chakras become more than elegant vessels for self-understanding? Could they in fact be touchstones for practice, showing

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