Empaths

Neuroplasticity, boundaries, and the body

In a multiple-slide post on my Instagram feed, I talked about neuroplasticity, the science of change (and, um, how things can stay the same) in a 10-frame post. But that doesn’t lend itself well to this format, so here’s the text for you. Neuroplasticity refers to the role of the brain and nervous system (which includes the autonomic + enteric nervous systems) in helping create change. In this post, I’d like to apply that very cool science to the art + practice of setting good interpersonal + intrapersonal boundaries. Emerging research suggests that we can target a behavior we’d like to strengthen (or extinguish) by focusing not just on the practice itself, but on the prelude and postlude that precede and follow it. This helps recruit our attentional centers to pay attention. It supercharges our motivational system. And it deepens the relationship we have with the behavior we want to […]

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Empathic Differentiation Practice

This practice, the Empathic Differentiation Exercise, is the icing on the cake of boundary practices. It’s particularly useful for empaths and highly-sensitive people. It is most effective when you’ve just had an experience of emotional contagion—when you’ve been “infected” by someone else’s emotions and can’t figure out how you feel or what your needs are (a common happening for empaths, as I can attest). This practice depends on doing regular Embodied Check-Ins (directly below) so you know the topography of your own emotions: where they show up in your body, the range of “forms” they can take, and how intense or invasive they feel. Then, when you’ve had a potentially contagious encounter with someone, do the Embodied Check-In.   You already know what it feels like when your own emotions are present in your body, and where they are present. (This isn’t to say that what’s really yours always presents

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I Feel Your Pain: An Empath’s Guide to Staying Balanced

Do you often wonder which emotions are yours, and which belong to someone else? When people you care about are hurting, do you feel their pain so deeply that it’s hard to separate—even after they’re out of crisis mode? In relationships, do you donate so much of your own natural resources that you suffer from a chronic energy shortage? And with those you’re close to, is it hard to figure out what your own needs are—or even what you want for dinner? If the answer is yes, it’s highly likely that you’re an empath. What does it mean to be an empath, and why is it fraught with these basic life challenges? Derived from the Greek “em” (in) and “pathos” (feeling), the term empathic means you’re able to “feel into” others’ feelings. But for empaths, this sensitivity is magnified to the nth degree. An empath is more tuned in, more

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When Advance Requires a Retreat

At the close of 2016, I embarked on a 10-day silent retreat in western Massachusetts. It was necessary: chronic overwork, multi-tasking, and the political events of the year had fractured my attention and taxed my nervous system. Ten days might be hard, I thought to myself, but it was also necessary—like “attentional rehab.” It was hard. It was also nourishing. And it was full-on, life-changing extraordinary. Most of us have heard alluring tales of mystical experiences that arise during a retreat: unity with the Divine, a direct encounter with emptiness, and other such happenings. It’s tempting to think that mystical experiences are “the payoff” of a retreat. Yet most of us, myself included, have close encounters of a more pedestrian kind: intense, searing pain, for instance. Sleepiness (I much prefer the Buddhist terms “sloth” and “torpor,” which sound more dramatic and justified). Alien forms of thought that invade our mind:

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The Beauty of Broken

I sit quietly, breathing, and gaze out over the Hudson River. The winter sun explodes: fingers of clouds extend as though in supplication, stained pink by the sun’s last vermillion flare. An I.V. tube protrudes from my arm, and I wear a light blue patterned hospital gown. I am in Pre-Op, awaiting my fourth hip surgery in eight years due to one hospital and two doctor errors. I have logged nearly ten years on this journey. Much of it has involved prepping for surgery, rehabbing from surgery, planning my teaching and travel schedule to allow time off for surgery, and intermittent discomfort between surgeries, all with little respite. My body has long been the instrument of my creativity, my work and joy and pain. The people I entrusted with its care have violated it. They have broken and re-broken my heart. Despite this, my heart is full. It knows its

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